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Don Cossacks (, ) or Donians (, ), are Cossacks who settled along the middle and lower Don. Historically, they lived within the former Don Cossack Host (, ), which was either an independent or an autonomous democratic republic in present-day Southern Russia and parts of the Donbas region of Ukraine, from the end of the 16th century until 1918. As of 1992, by presidential decree of the Russian Federation, Cossacks can be enrolled on a special register. A number of Cossack communities have been reconstituted to further Cossack cultural traditions, including those of the Don Cossack Host. Don Cossacks have had a rich military tradition - they played an important part in the historical development of the Russian Empire and participated in most of its major wars.
It has the same etymological root as "Kazakhs", an unrelated Central Asian Turkic peoples people.
A. V. Mirtov wrote that the life and language of Don Cossacks were heavily influenced by "Mishar Tatars". G. Shtekl on the other hand wrote that the first Russian Cossacks were simply "Russified Tatars." V. N. Tatishchev: "Some of them lived in the small cities of Meshchera, their capital being Donskoy, where the Donskoy Monastery is now." A. A. Gordeyev connects them to the Golden Horde also, and states: "They did not fall under the Khans of the Orda, did not accept serfdom, were pained by all kinds of social injustice, and rebelled against feudal rule".
The first Christians to settle on the territories around the Don were the Jassic people and Circassians tribes of the Khazar Kaghanate of the 7th to 10th centuries. After the fall of the Golden Horde in 1480, more colonists started to expand onto this land from the Novgorod Republic after the Battle of Shelon (1471), and from the neighboring Principality of Ryazan. Until the end of the 16th century, the Don Cossacks inhabited independent free territories. Facts about Cossack: habitation of Don River basin, as discussed in Don River (river, Russia): History and economy: – Britannica Online Encyclopedia
During the reign of Ivan the Terrible (Ivan IV), the ataman Yermak Timofeyevich went on an expedition to conquer Siberia. After defeating Khan Kuchum in the fall of 1582 and occupying Qashliq, the capital of the Siberian Khanate, Yermak sent a force of Cossacks down the Irtysh in the winter of 1583. The detachment, led by Bogdan Bryazga (according to other sources, the Cossack chieftain Nikita Pan) passed through the lands of the Konda-Pelym Mansi people and reached the walls of the town of Samarovo. Surprised by the Cossack attack, the Khanty people surrendered. In fall 1585, shortly after Yermak's death, Cossacks led by voevoda (army commander) Ivan Mansurov founded the first Russian fortified town in Siberia, Obskoy, at the mouth of the Irtysh river on the right bank of the Ob River. The Mansi and Khanty lands thus became part of the Russian state, finally secured by the founding of the cities of Pelym and Berezov in 1592 and Surgut in 1594. As a result of Yermak's expedition, Russia was able to annex Siberia.
During this period, three of Russia's most notorious rebels, Stenka Razin, Kondraty Bulavin and Emelian Pugachev, were Don Cossacks.
In 1805 the Don Cossack capital was shifted from Cherkassk to Novocherkassk (New Cherkassk).Paul Heineman, "In Defense of an Anachronism: the Cossack Question on the Don, 1861–1914." PhD Dissertation, Georgetown University, 2000.
Don Cossacks are credited with playing a significant part in repelling Napoleon's Invasion of Russia. Under the command of Count Matvey Ivanovich Platov, the Don Cossacks fought in a number of battles against the Grande Armée. In the Battle of Borodino, Don Cossacks made raids to the rear of the French Army. Platov commanded all the Cossack troops and successfully covered the retreat of the Russian Army to Moscow. The Don Cossacks distinguished themselves in subsequent campaigns, and took part in the capture of Paris. Napoleon is credited with declaring, "Cossacks are the finest light troops among all that exist. If I had them in my army, I would go through all the world with them."
In the general census of 1884, the male population of the Don Cossacks was reported to number 425,000. The Don Cossacks were the largest of the ten cossack hosts then in existence, providing over a third of total cossack manpower available for military service.
The Cossack homelands were often very fertile, and during the collectivisation campaign many Cossacks shared the fate of the . According to historian Michael Kort, "During 1919 and 1920, out of a population of approximately 1.5 million Don Cossacks, the Bolshevik regime killed or deported an estimated 300,000 to 500,000".Kort, Michael (2001). The Soviet Colossus: History and Aftermath, p. 133. Armonk, New York: M.E. Sharpe. . Others, such as Peter Holquist, estimate a figure of 10,000 deaths during this period, while a far greater number would die during the engineered Soviet famines of 1932–33 and the Holodomor.
During World War II, the Don Cossacks mustered the largest single concentration of Cossacks within the German Army, the XVth SS Cossack Cavalry Corps, a great part of them former Soviet citizens. The XVth SS Cossack Cavalry Corps included the 1st Cossack Division and the 2nd Cossack Division.
The majority of the Cossacks remained loyal to the Red Army. In the earliest battles, particularly the encirclement of Belostok Cossack units such as the 94th Beloglisnky, 152nd Rostovsky and 48th Belorechensky regiments fought to their death.
In the opening phase of the war, during the German advance towards Moscow, Cossacks were extensively used for raids behind enemy lines. The most famous of these took place during the Battle of Smolensk under the command of Lev Dovator, whose 3rd Cavalry Corps consisted of the 50th and 53rd Cavalry divisions from the Kuban Cossacks and Terek Cossacks mobilised from the Northern Caucasus. The raid in ten days covered 300 km and destroyed the hinterlands of the 9th German Army before successfully breaking out. Whilst units under the command of General Pavel Belov, the 2nd Cavalry Corps of Don, Kuban and Stavropol Cossacks spearheaded the counter-attack onto the right flank of the 6th German Army, delaying its advance towards Moscow.
The high professionalism that the Cossacks under Dovator and Belov (both generals would later be granted the title Hero of the Soviet Union and their units raised to a Russian Guards (elite) status) ensured that many new units would be formed. The Germans during the whole war only managed to form two Cossack Corps, while the Red Army in 1942 alone had 17. Many of the newly formed units were filled with ethnically Cossack volunteers. The Kuban Cossacks were allocated to the 10th, 12th and 13th Corps. However, the most famous Kuban Cossack unit was the 17th Cossack Corps under the command of general Nikolay Kirichenko.
During one particular attack, Cossacks killed up to 1,800 enemy soldiers and officers, took 300 prisoners, and seized 18 artillery pieces and 25 mortars. The 5th and 9th Romanian Cavalry divisions fled in panic, and the 198th German Infantry division hastily departed with large losses to the left bank of the river Ei.
During the opening phase of the Battle of Stalingrad, when the Germans overran the Kuban, the majority of the Cossack population, long before the Germans began their agitation with Krasnov and Shkuro, became involved in Soviet Partisans activity.Kuban Today, Vol.7 В годы суровых испытаний about partisan movement on the Kuban by V. Turov, 6 May 1998Fire of war.ru — Anthology of various historians of the Partisan Activity in the Krasnodar Kray Retrieved 15 Oct 2007 Raids on the German positions from the Caucasus mountains became commonplace. After the German defeat at Stalingrad, the 4th Guards Kuban Cossack Corps, strengthened by tanks and artillery, broke through the German lines and liberated Mineralnye Vody, and Stavropol.
In 1992 they joined the separatist forces during the Transnistria War.Hughes, James and Sasse, Gwendolyn: Ethnicity and territory in the former Soviet Union: regions in conflict. Taylor & Francis, 2002, page 107.
Don Cossacks volunteered by hundreds to fight in South Ossetia during the 2008 Russo-Georgian war. Armed Cossacks pour in to fight Georgians Tom Parfitt, The Guardian, August 9, 2008
In 2009, the Ukrainian Security Service banned a leader of the Don Cossacks from entering Ukraine in order to prevent the creation of an illegal parliamentary formation on Ukrainian territory.
Since 2014, members of Don Cossacks have participated in the war in Eastern Ukraine as independent volunteers for the pro-Russian Donbass militias. Reportedly several military formations were formed though most of these groups were subsequently disbanded and integrated into the armed forces of the DPR and LPR." Russians Find Few Barriers to Joining Ukraine Battle" The New York Times 9 June 2014. – "... among eastern Ukrainian militants, Cossack symbols like sheepskin hats, or the Don Cossack symbol of a stag struck by an arrow — meaning it is better to die free than to live like a slave — are commonplace."" Ukraine: Common history pulls in aid from west Russia". BBC News. 23 June 2014.
A khaki field tunic was adopted in 1908, replacing the dark blue coats or white (summer) blouses previously worn for ordinary duties. However the blue riding breeches with broad red stripes long characteristic of the Don Host, continued to be worn even on active service during both World Wars.
The Don Cossack Battery of the Imperial Guard wore a "Tsar's green" (a dark shade common to the army) uniform, with the black and red distinctions of the artillery as a branch.
Don Cossacks were skilled horsemen and experienced warriors, due to their long conflict with the Crimean Khanate and the Ottoman Empire. They sold their military services to different powers in Eastern Europe. Together with the Polish King, they raided Moscow during the Time of Troubles (Смутное Время) and, under Russian authority, carried out raids and expeditions against Ottoman Turkey and Qajar Persia.
Isolated between Russian and Muslim territory, the Don Cossacks developed a distinct culture and language which fused Ukrainian, Russian, Kalmyk, and Tatar elements.Encyclopedia of the Stateless Nations: D-K, By James Minahan. page 540
The Don Cossacks have a tradition of choral singing and many of their songs, such as Chyorny Voron (Black Raven) and Lyubo, Bratsi, Lyubo (It's good, brothers, good) became popular throughout the rest of Russia. Many of the songs are about death in war.
Up to the 18th century marriages and divorces were held in the Common Assembly (Казачий Круг). If a Cossack wanted to marry a woman he was expected to bring her to the Common Assembly for presentation. If the Common Assembly gave approval, the marriage followed. The same procedure took place if there was a divorce. Peter I banned these practices in the Common Assembly, requiring Cossacks to marry only in church.
A Cossack marriage is a complex ritual, accompanied by songs, dances and performances. A bridegroom arrives on horseback and takes his bride to the church, followed by a marriage train. After the wedding all present would adjourn to the bridegroom's house. There, the parents would bless the couple, break a loaf of bread above their heads, and sprinkle them with wheat, nuts, sweets and hops. The bride's hair would then be unbraided according to traditional rites.
When a son was born to a Cossack family, his parents presented him with an arrow, a bow, a cartridge, a bullet and a gun. All of these items were hung on the wall, over the boy's bed. At the age of three, the boy began to ride a horse. At the age of 7 to 8 he was allowed to ride in the street, to go fishing and hunt with adults.
Horse racing was a popular pastime with Don Cossacks. Riders competed to hit a target, firing weapons from horseback. The most dexterous were able to do this standing on the horses back. It was traditional practice for Cossack families to provide a young Cossack with two horses, a uniform and weapons.
Cossack leave-taking was always festive. All departing Cossacks would gather in the church, then hang a small bag around their necks containing a pinch of their native soil before setting off singing. Having left their stanitsa, they drank a cup of vodka and said good-bye to their native land.
The choir became popular in America, Japan and Europe, touring the world in the 1930s, 40s and 50s, till today. The men, dressed as Cossacks, sang a cappella in a repertory of Russian sacred and secular music, army, folk and art songs. Cossack dancing was eventually added to their programme.
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